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10 reasons why God removes His glory from churches

iStock/GDArts
iStock/GDArts

The tragic declaration in 1 Samuel 4:22 — “The glory has departed from Israel, for the ark of God has been captured” — resonates like a prophetic alarm across generations. The ark, a symbol of God’s manifest presence and covenant with His people, was seized by the Philistines because of Israel’s rebellion and spiritual negligence. Ichabod, the name given to the child born in that moment of national despair, signified a divine indictment: God’s glory had withdrawn from His people.

What caused such a catastrophic loss? Scripture gives us profound insight, not only in this historical episode but also in other moments when God’s glory departed or was withheld from His people. These patterns offer sobering warnings to the contemporary Church. Below are ten reasons the glory departs from those once chosen by God:

1. The leaders dishonor God by immoral behavior

In 1 Samuel 2 and 3, Eli’s sons — Hophni and Phinehas — were priests who committed sexual immorality and stole the sacrifices meant for God. These were not minor missteps but egregious sins committed in the holy place. Instead of confronting them with swift correction, Eli tolerated their wickedness. When leaders who are called to be examples of holiness engage in ongoing immorality, they grieve the Holy Spirit and repel the glory. God will not bless what He has clearly condemned.

2. The people accommodate the surrounding culture

In Jeremiah 7:10–15, the Lord rebukes His people for profaning the temple while simultaneously practicing idolatry and injustice. They treated God’s house like a talisman while living like the pagans around them. Yahweh then declares He will cast them out of His presence! (Jeremiah 7:15). When the Church adapts to culture rather than transforming it, she forfeits her distinctiveness and the power of divine presence. The glory departs when we choose relevance over reverence.

3. Nepotism trumps biblical order and worship

In 1 Samuel 3 and 4, Eli’s preference for his sons over God’s righteous standard was a form of nepotism. Despite knowing their sinful behavior, Eli refused to remove them. He allowed family loyalty to override fidelity to God’s law. When churches prioritize relationships, family ties, or political allegiances above the clear instruction of Scripture, they sabotage the order and worship that attracts God’s glory. His presence does not rest where His authority is rejected.

4. The elders live secret lives of idolatry

In Jeremiah 8:12–16, God laments that the leaders of Israel are not ashamed of their detestable practices. They proclaim peace while judgment is at the door. These hidden sins among elders and spiritual leaders contaminate the camp and invite judgment. When those tasked with stewarding revival are compromised, their double lives repel the manifest presence of God. Secret sin in high places will always result in Ichabod written over a nation or church.

5. The people no longer grieve over sin

Ezekiel 9:3–9 depicts God’s glory lifting from the temple because of the widespread sin and apathy of the people. Only a remnant grieves over the abominations committed in the land. When God’s people lose their capacity to weep over what grieves God, they demonstrate a calloused heart. Indifference to sin is often the last step before judgment. Revival tarries not because sin exists — but because there is no grief over it.

6. The people did not welcome God’s visitation

In Luke 19:41–44, Jesus weeps over Jerusalem because the people “did not recognize the time of [their] visitation.” Though God incarnate walked among them, they rejected Him. His presence was near, but their hearts were far. Churches today can be so focused on programs and performances that they miss God Himself. When we resist His nearness and quench His Spirit, the glory quietly departs—even if the services continue.

7. The Church loses its first love

In Revelation 2:1–5, Jesus commends the church at Ephesus for its doctrine and perseverance, yet rebukes it for abandoning its first love. Passion for Christ had been replaced by religious duty. The warning is sharp: “Repent … or I will come to you and remove your lampstand.” The lampstand represented the presence of God among the churches. When love for Jesus no longer fuels our worship, work, and witness, the light begins to fade, and the glory departs.

8. The Church allows heretical teaching

In Revelation 2:14–16, the church in Pergamum tolerated the teachings of Balaam and the Nicolaitans, both of which led believers into compromise. Doctrinal distortion is not a matter of academic debate — it is a matter of glory. God will not abide in a house where truth is subverted. Heresy opens the door to demonic influence and shuts the door to divine presence. To maintain the glory, we must guard the purity of the gospel.

9. The Church tolerates false prophets

In Revelation 2:20, the Lord confronts the church in Thyatira for tolerating Jezebel, a self-proclaimed prophetess who led God’s servants into sexual immorality and idolatry. This was not mere error; it was rebellion disguised as revelation. When churches exalt charisma over character and permit prophetic personalities to operate without accountability, they grieve the Spirit of truth. The presence of God will not remain where lies are treated as light.

10. The people of God become lukewarm

In Revelation 3:14–16, the church in Laodicea is described as neither hot nor cold, but lukewarm. The Lord’s reaction is visceral: “I will spit you out of my mouth.” Lukewarmness is the state of spiritual apathy where we are too comfortable to repent and too complacent to pursue revival. The glory does not dwell with the indifferent. God desires fervent love, humble dependence, and a burning heart — not a casual acknowledgment of His existence.

Conclusion: Guarding the glory

The glory of God is not automatic. While the indwelling Spirit of God seals believers for salvation, the manifest presence of God — His weighty, holy, convicting glory — can be lifted from churches, movements, and even nations. The biblical history of Israel, along with the warnings of the New Testament, reveals that when sin, compromise, and apathy are tolerated, the glory departs.

However, the good news is that repentance can bring restoration. Joel 2 promises that if we return to the Lord with fasting and weeping, He will be gracious and restore what was lost. When we cleanse the altar, revere His Word, honor His holiness, and love Him above all else, the glory can return.

Ichabod does not have to be the final word. But if we ignore these warnings, it may very well be written over our churches, our cities, and our generation. May we heed the call before the glory lifts — and may we once again become a people of His presence.

Dr. Joseph Mattera is renowned for addressing current events through the lens of Scripture by applying biblical truths and offering cogent defenses to today’s postmodern culture. To order his bestselling books or to join the many thousands who subscribe to his acclaimed newsletter, go to www.josephmattera.org

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From State v. Every, decided by the Tennessee Court of Criminal Appeals…

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